I understand the point you are trying to make. I can read and comprehend the written word...such as the 1st Amendment as written. I also understand the "original" intent of the Founding Fathers given the historical context in which they lived and what the key issues were at their time. So, you can high five yourself...I suppose you could do that in a mirror...for clearly defining the "purest" definition of "originalist" as it pertains to the Constitution. However, there are those....yes, I have been doing a little research for opinions on the topic...that more "liberally" define "originalism" as meaning an interpretation of what the Founding Fathers meant. Constitutionalists(originalists) accept all the amendments added to the "original" document as long as they were added following the instructions in the Constitution (Article 5).
What is meant by "originalists" is the proper application of law and that manifests in "separation of powers" between the three branches. Judges should not, CAN NOT, legally create law from the bench. That is the arena of a legislative body. All a judge can do is rule that a law, some EO, violates the written law, but that judge(s) CAN NOT then say, wait, the bench will fix it, rewrite the EO such that it now meets written law.
Ruth Bader Ginsburg made it 100% crystal clear that Roe v. Wade was terrible "law." An awful bastardization of the role of the SC. She said that state legislatures, and state legislatures alone...note, she did not say the US Congress...had the authority to enact such laws. That made Ruthie an "originalist" in that context.
From one article I read:
That brings us to the final misconception: Isn’t originalism just a rationalization for conservative results? The short answer is “no.” Originalists take the bitter with the sweet. They may not like federal income taxes or the direct election of senators, but they accept the original meaning of the 16th and 17th amendments on those points. Moreover, originalists often believe – whether on abortion or same-sex marriage, for example – that controversial political and moral questions should be decided by the democratic, legislative process, a process that can lead to progressive, libertarian or conservative outcomes.